From its origins as an outpost of the Achaemenid Empire, the repeated strengthening of the Citadel of Qala Ikhtyaruddin, and the setting out of a walled settlement by the Ghaznavids, the city of Herat has had a turbulent history. Situated at the crossroads of regional trade, in the midst of rich irrigated agriculture, the area has been a prize for successive invaders. The city became a centre for Islamic culture and learning during the reign of Timur, whose successors commissioned several monumental buildings, but it then fell into decline under the Mughals. Considered part of Persia during the Safavid era in the eighteenth century, it was not until 1863 that Herat was incorporated into the emerging Afghan state.
The distinctive rectilinear layout of the city of Herat was delineated by massive earth walls that protected the bazaars and residential quarters that lay within. This was the extent of the city until the middle of the twentieth century, when administrative buildings were constructed outside of the walls to the northeast.
In time, wealthier families moved away from the densely-inhabited historic fabric into suburbs that spread across what had been gardens to the north. The historic quarters remained home to some 60,000 people by the time that unrest broke out in 1979, resulting in the depopulation of the western quarters, where traditional buildings soon fell into disrepair or collapsed and infrastructure was looted or damaged. It was not until 1992 that clearance of mines and unexploded ordnance began, enabling families to resettle in the war-affected historic quarters and begin the process of rebuilding.
The prime focus of AKTC’s conservation work has been on two clusters of historic fabric, extending across the Bar Durrani and Abdullah Mesri quarters, where investments have been made in the conservation of key public buildings – mosques, cisterns and bazaars – as well as historic houses. A system of small-scale grants and building advice was also established, aimed at enabling some fifty owners of traditional homes to undertake basic repairs, which has resulted in improved living conditions while protecting the integrity of the historic fabric. As well as safeguarding historic property, these projects have provided a platform for the training of craftsmen, while demonstrating the potential of conservation and adaptive reuse in a context where there is a growing tendency to demolish historic property and ‘redevelop’.
Jodido, Philip, ed. 2011. "Case Studies: Afghanistan" In The Aga Khan Historic Cities Programme: Strategies for Urban Regeneration. Munich: Prestel, 72-109.
The notion of culture as an asset rather than as a drain on resources is still a new concept in many parts of the world. Culture is considered a luxury in an era of unmet social and economic needs. The sad result is that both tangible and intangible cultures are succumbing to decay or decline. The Aga Khan Historic Cities Programme has shown how culture can be a catalyst for development in even the poorest and most remote areas of the globe. From Afghanistan to Zanzibar, from India to Mali, the Programme’s support to communities demonstrates how conservation of cultural heritage, coupled with urban regeneration efforts, can provide a springboard for social and economic development. This publication highlights, through case studies, drawings and images, the work of the Aga Khan Historic Cities Programme over the past 20 years.