Old Acre is located on a small peninsula, projecting into the Mediterranean Sea. Many of its fortifications still exist. The fabric of the city as seen today, as well as its most prominent monuments, is mainly eighteenth and ninteenth century Ottoman overlaid on the ruins of the magnificent thirteenth century crusaders city. The history of Acre dates back five thousand years. In its earlier stages is was built in an area 1.5km north of today's city walls called Tel Akko (in Hebrew: The mount of Acre) or Tal al-Fawakhir (in Arabic "The mount of shards"). Impressive fortifications from around the twentieth century BC were found at this site. Already at around 2000 BC, the city's name had a similar pronunciation to its current name in Arabic and Hebrew (Akka and Akko); different legends apply different meaning or sources to this name. The city was one of the main Phoenician ports in the latter part of the second millennium BC.
During the Egyptian period the city changed its name to Ptolemais for many years. During the Roman period the city status declined as Caesarea grew more important. The town started to regain its centrality during the Umayyad period. In the beginning of the twelfth century the city was occupied by the crusaders who named it 'St. Jean d'Acre'. It became the main port connecting Europe to the Holy Land as well as other parts of Asia and in its golden age in the thirteenth century it became the capital of the crusaders' Kingdom of Jerusalem (1191-1291), the richest and most dominant city in the area enjoying international glamour. In 1291 Acre was conquered by the Mamluk army of Sultan al-Ashraf Khalil. In order to deter the crusaders from recapturing the city, the Mamluks ruined the city, which was left neglected for five centuries.
The potential of the city was realized again during the Ottoman period in the hands of a local Bedouin ruler, Dhahir al-Umar (1745-1775), who made Acre into the capital of Galilee and a center for the export of cotton. The city became richer yet under his successor Ahmad Jazzar Pasha, the most influential ruler in determining the appearance of the old city of today. Al-Jazzar (in Arabic: "the butcher") was known for his extremely cruel and whimsical character, but also as a great builder, who, many believe to have been the architect and engineer of the buildings constructed under his supervision.
In 1799, the armies of Napoleon unsuccessfully tried to besiege Acre from al-Jazzar. In the middle of the nineteenth century an Egyptian force under the command of Ibrahim Pasha seized Acre. From this time on Acre never really recovered, different wars magnified its disintegration, while Haifa slowly gained more importance. Acre is recognized today as a cultural asset, one of the oldest cities in the world and one of the most important and beautiful cities in the country. After a sweeping restoration of the city, it has become a major tourist site. The city is also one of the holiest sites for the Bahai faith, whose prophet and founder, Bahu'ualla, was imprisoned in Acre in 1868.
Dichter, Bernhard. Akko-Sites from the Turkish Period. Haifa: University of Haifa, 2000.
Lurie, Yehoshua. Acre-The Walled City: Jews among the Arabs, Arabs among the Jews. Tel Aviv: Yaron Golan Publication, 2000.
Petersen, Andrew. A Gazetteer of Buildings in Muslim Palestine: Part 1. Oxford: Oxford University Press, 2001.
Schur, Nathan. A History of Acre. Tel Aviv: Dvir Publishing House, 1990.
Behind Acre's ancient fortifications, the Abud House overlooks the vast Mediterranean Sea through wide pointed arches and turquoise windows embedded in austere whitewashed walls. A semi-open vaulted space, stretched to the height of two floors, and an arcaded loggia in the third floor wrap the solemn block from three sides. This intricate arrangement of spaces creates plays of deep light and shadow within the building, bestowing it a lighter appearance.
From 1871 to 1878 the Abud House served as the abode of the founder of the Baha'i faith, Baha'ullah ("The Glory of God"). Baha'ullah, along with seventy of his followers, were exiled from Persia and imprisoned in Acre's citadel for two years before they were released and moved into private houses. After seven years in the Abud House, where Baha'ullah wrote the Baha'i book of laws (al-kitab al-aqdas, the holiest book) and preached for the unification of all humanity, he moved outside of Acre's walls to the Bahja (the Baha'i gardens), where he died and was buried. His son, Abd al-Baha Abbas stayed in the Abud house with his family until 1896. The house was later purchased by the Baha'is and is kept as a place of pilgrimage.
Dichter, Bernhard. 2000. Akko-Sites from the Turkish Period. Haifa: University of Haifa, 182.