Nasser Rabbat is the Aga Khan Professor of Islamic Architecture at MIT where he has been teaching since 1991. His interests include Islamic art and architecture, medieval urban history and historiography, and post-colonial criticism and its ramifications for the study of architectural history. He teaches courses on architecture in the Islamic world in general, in specific cities, or on particular themes such as environmentally responsive vernacular architecture. His seminars include Islamic urbanism, cultural signification in architecture, and Orientalism.
Professor Rabbat earned his BArch from the University of Damascus, his MArch II from UCLA, and his PhD from MIT. His dissertation "The Citadel of Cairo, 1176-1341: Reconstructing Architecture from Texts" won the 1991 Malcolm H. Kerr Dissertation Award from the Middle East Study Association. A book based on the same, The Citadel of Cairo: A New Interpretation of Royal Mamluk Architecture, was published in 1995. Professor Rabbat has a book of essays on architecture in Arabic which will be published in January 2002 by Riad Alrayyes Publisher, Beirut, Lebanon. The book is titled, Thaqafat al Bina1 wa Bina1 al-Thaqafa (The Culture of Building and Building Culture).
He is currently working on two projects: a book on the fifteenth-century historian al-Maqrizi and his Khitat, titled, Historicizing the City: The Significance of Maqrizi's Khitat, which will be published by Brill in 2003, and a book on the problems of representation in Mamluk sources, tentatively entitled, Shaping the Mamluk Image: The Scope of the Sources. He is also co-editing the 1999 Kevorkian Lectures at NYU, which will soon be published under the title, A Medieval Cairo for A Modern World. In addition to publishing essays in scholarly journals on Islamic cultural and architectural history and historiography, architectural criticism, and medieval urbanism, Professor Rabbat is a contributor to the following Arabic journals: Wughat Nazar, Akhbar al-Adab, Jaridat al-Funun, al-Hayat and al-Mustaqbal.
Immigration (hijra) in the Islamic consciousness is first and foremost an act of liberation. The Prophet Muhammad migrated from his native city, Mecca, to the city of Yathrib (later named Madina) to escape persecution and preserve his faith. So crucial was that journey to the formation of the budding religion that it marked the beginning of the Islamic calendar, which was moreover named after it (First Hegira year = 622 CE)....
It is thus both perplexing and depressing to witness the confusion caused by President Trump’s executive orders, popularly known as the “Muslim Ban.” The disappointment stems less from the virulent rhetoric used by President Trump and his inner circle of conservative advisors, who never hid their demagogic intentions, against all immigrants. It is rather directed at the American political and intellectual classes who should be much more alert to the dangers the “Muslim Ban” represents to the core values of the American civil system and its Constitutional safeguards.