Raised in the historic city of Isfahan, Mohammad Gharipour received
his Ph.D. in Architectural Theory and History from Georgia Institute of
Technology in 2008 and Masters of Architecture from the University of Tehran in
2000. He teaches architecture at Morgan State University and is the Director and Founding Editor of the International Journal of Islamic Architecture. His
areas of research include Japanese traditional and contemporary architecture,
Persianate gardens and architecture, and restorative environments. He is the
recipient of Spiro Kostof fellowship award from the Society of Architectural
Historians (SAH) in 2008 and the author of several publications including Persian Gardens and Pavilions: Reflections in
Poetry, Arts and History(I.B. Tauris, 2013). in 2014, Dr. Gharipour was presented with the National Endowment for Humanities Faculty Award for his research on Synagogues of Isfahan, Iran.
Batuman, Bülent. “Political Encampment and the Architecture of Public Space:TEKEL Resistance in Ankara.” In International Journal of Islamic Architecture, Volume 2, Number 1 (pp. 77-100), edited by Mohammad Gharipour, Bristol: Intellect, 2013.
The protest encampment established by the workers of TEKEL (meaning ‘monopoly’ in Turkish), the privatized former state enterprise that had held a monopoly on the production of tobacco and alcoholic beverages since 1925, stood in downtown Ankara for two and a half months despite the harsh winter conditions of 2010. The encampment created significant political impetus although it was ultimately not successful in obtaining its goals. Nevertheless, the camp was significant in terms of the spatial formation of public space. Pursuant to the global wave of protests in 2011, apart from being a response to the deprivation created by neo-liberalism, the TEKEL resistance also generated a particular form of urban spatial encampment. This article discusses the formation of the TEKEL encampment and the applicable embodied practices that emerged from it. The TEKEL encampment is dealt with in two ways. On the one hand, it is investigated amidst the processes of appropriation of public urban space. On the other hand, it is explored through the lens of the TEKEL workers’ nomadic living conditions, dictated to them by the neo-liberal employment regime.